@azsonic_nation0: FOOTBALL IS A LONG JOURNEY OF NO RETURN 🌟✨✨#1klikes🥺💓✨ #manchesterunited @Manchester United

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Matthew 20:28 – “Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” The disciples were arguing again—scrambling for position. Who would be the greatest? Who would sit at the top when Jesus set up His kingdom? Jesus hears them out. And then He flips the whole thing upside down. He doesn’t scold them for wanting greatness—He redefines it. “Whoever would be great among you must be your servant,” He says. And then He points to Himself. The Son of Man. The King of kings. The One who deserved every crown, every throne, every ounce of honor—He came not to be served, but to serve. And it went far beyond washing feet or healing the sick. He served by dying. Not as a victim. Not as a martyr. But as a willing servant—paying off the debt of His people. The word for that is ransom. If you’ve seen an old Clint Eastwood western, you know the term. A ransom is the price paid for someone’s freedom. That’s us—slaves to sin, enemies of God, in desperate need of forgiveness (Romans 5:8–10). Jesus paid that debt—not with silver or gold, but with His own blood. Sinless blood. The blood of the Lamb of God, poured out for many (1 Peter 1:18–19). The cross wasn’t a detour from greatness—it was the proof of it. And after witnessing Jesus’ death and resurrection, one of the same disciples who had been arguing about greatness finally understood. He later wrote, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). So where is He calling you to lay yourself down—not for applause, but for love? Oh—and you don’t have to prove yourself. Jesus already did.
Matthew 20:28 – “Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” The disciples were arguing again—scrambling for position. Who would be the greatest? Who would sit at the top when Jesus set up His kingdom? Jesus hears them out. And then He flips the whole thing upside down. He doesn’t scold them for wanting greatness—He redefines it. “Whoever would be great among you must be your servant,” He says. And then He points to Himself. The Son of Man. The King of kings. The One who deserved every crown, every throne, every ounce of honor—He came not to be served, but to serve. And it went far beyond washing feet or healing the sick. He served by dying. Not as a victim. Not as a martyr. But as a willing servant—paying off the debt of His people. The word for that is ransom. If you’ve seen an old Clint Eastwood western, you know the term. A ransom is the price paid for someone’s freedom. That’s us—slaves to sin, enemies of God, in desperate need of forgiveness (Romans 5:8–10). Jesus paid that debt—not with silver or gold, but with His own blood. Sinless blood. The blood of the Lamb of God, poured out for many (1 Peter 1:18–19). The cross wasn’t a detour from greatness—it was the proof of it. And after witnessing Jesus’ death and resurrection, one of the same disciples who had been arguing about greatness finally understood. He later wrote, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). So where is He calling you to lay yourself down—not for applause, but for love? Oh—and you don’t have to prove yourself. Jesus already did.

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