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Offerings in Buddhism  Meaning of Offering 	•Symbolic act made to the Triple Gem (Buddha,            Dharma, Sangha). 	•Accumulates merit and reduces negative karma. 	•Leads to better rebirth and spiritual progress. Purpose of Making Offerings 	•Buddhas do not need offerings; it benefits us. 	•Shows devotion, gratitude, and remembrance of           Buddha’s teachings. 	•Helps overcome greed and attachment. 	•Generates merit for oneself and all beings. Three Types of Offerings 	1.Material Offering – physical objects (water, lamps,          food, etc.). 	2.Veneration Offering – respect and homage           (prostration, circumambulation). 	3.Practice Offering – study, meditation, and            virtuous actions. Origin of the 8 Auspicious Offerings 	•Began in ancient India during Buddha’s time. 	•People offered water, flowers, incense, etc. to           please the five senses. 	•Became the Eight Auspicious Offerings. Origin in Tibet 	•Introduced by Atisha in the 12th century. 	•Tibetans replaced material offerings with water            bowls (7 water bowls + 1 lamp). 	•Water is pure, abundant, and accessible           to everyone. Significance of Offering Bowls 	•Symbol of purity, generosity, and discipline. 	•Done daily from morning until sunset. 	•Found in homes, temples, and monasteries. The 8 Auspicious Offerings 1.Argham (Water to Drink) 	•For cleansing Buddha’s mouth. 	•Symbolizes purity and removal of greed/          attachment. 2.Padhyam (Water to Bathe) 	•For bathing Buddha’s body. 	•Symbolizes purification of negative karma. 3.Pushpe (Flower) 	•Symbolizes purity and spiritual blossoming. 	•Requests Buddha to open the heart to Dharma. 4.Dhupe (Incense) 	•Symbolizes discipline and morality. 	•Purifies the environment and mind. 5.Alokhe (Light/Lamp) 	•Removes darkness of ignorance. 	•Symbolizes wisdom and enlightenment. 6.Gendhe (Perfume) 	•Symbolizes presence of Buddha and           awakened qualities. 7.Nevidhya (Celestial Food) 	•Symbolizes sharing and generosity. 	•Requests Buddha’s blessing to share merit. 8.Shabda (Music) 	•Symbolizes sound of Dharma. 	•Spreads joy and spiritual harmony. If Materials Are Not Available -Use Seven-Limb Puja with hand gestures            and mantras: 	•OM ARGHAM AH HUM – Prostration 	•OM PADHYAM AH HUM – Offering 	•OM PUSHPE AH HUM – Confession 	•OM DHUPE AH HUM – Humbleness 	•OM ALOKHE AH HUM – Dharma Teaching 	•OM GENDHE AH HUM – Beseeching 	•OM NEVIDHYA AH HUM – Dedication 	•OM SHABDA AH HUM – Spread of Dharma Association with Senses 	•Argham – Sight & Taste 	•Padhyam – Sight & Touch 	•Pushpe – Sight & Smell 	•Dhupe – Sight & Smell 	•Alokhe – Sight & Touch 	•Gendhe – Sight & Smell 	•Nevidhya – Sight & Taste 	•Shabda – Sound
Offerings in Buddhism Meaning of Offering •Symbolic act made to the Triple Gem (Buddha, Dharma, Sangha). •Accumulates merit and reduces negative karma. •Leads to better rebirth and spiritual progress. Purpose of Making Offerings •Buddhas do not need offerings; it benefits us. •Shows devotion, gratitude, and remembrance of Buddha’s teachings. •Helps overcome greed and attachment. •Generates merit for oneself and all beings. Three Types of Offerings 1.Material Offering – physical objects (water, lamps, food, etc.). 2.Veneration Offering – respect and homage (prostration, circumambulation). 3.Practice Offering – study, meditation, and virtuous actions. Origin of the 8 Auspicious Offerings •Began in ancient India during Buddha’s time. •People offered water, flowers, incense, etc. to please the five senses. •Became the Eight Auspicious Offerings. Origin in Tibet •Introduced by Atisha in the 12th century. •Tibetans replaced material offerings with water bowls (7 water bowls + 1 lamp). •Water is pure, abundant, and accessible to everyone. Significance of Offering Bowls •Symbol of purity, generosity, and discipline. •Done daily from morning until sunset. •Found in homes, temples, and monasteries. The 8 Auspicious Offerings 1.Argham (Water to Drink) •For cleansing Buddha’s mouth. •Symbolizes purity and removal of greed/ attachment. 2.Padhyam (Water to Bathe) •For bathing Buddha’s body. •Symbolizes purification of negative karma. 3.Pushpe (Flower) •Symbolizes purity and spiritual blossoming. •Requests Buddha to open the heart to Dharma. 4.Dhupe (Incense) •Symbolizes discipline and morality. •Purifies the environment and mind. 5.Alokhe (Light/Lamp) •Removes darkness of ignorance. •Symbolizes wisdom and enlightenment. 6.Gendhe (Perfume) •Symbolizes presence of Buddha and awakened qualities. 7.Nevidhya (Celestial Food) •Symbolizes sharing and generosity. •Requests Buddha’s blessing to share merit. 8.Shabda (Music) •Symbolizes sound of Dharma. •Spreads joy and spiritual harmony. If Materials Are Not Available -Use Seven-Limb Puja with hand gestures and mantras: •OM ARGHAM AH HUM – Prostration •OM PADHYAM AH HUM – Offering •OM PUSHPE AH HUM – Confession •OM DHUPE AH HUM – Humbleness •OM ALOKHE AH HUM – Dharma Teaching •OM GENDHE AH HUM – Beseeching •OM NEVIDHYA AH HUM – Dedication •OM SHABDA AH HUM – Spread of Dharma Association with Senses •Argham – Sight & Taste •Padhyam – Sight & Touch •Pushpe – Sight & Smell •Dhupe – Sight & Smell •Alokhe – Sight & Touch •Gendhe – Sight & Smell •Nevidhya – Sight & Taste •Shabda – Sound

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