@5tzm18: #زاخو_دهوك_هولير_سليماني_ئاكري_سيمي @أحمد كاظم

سجاد منعم مهدي ال نايف الكناني
سجاد منعم مهدي ال نايف الكناني
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Wednesday 08 October 2025 10:32:57 GMT
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user91838615
حسين رعد ⛎ :
المعدلين ❤
2025-10-08 19:25:35
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d_______ag
حمادة :
ربي يحفضكم 💙
2025-10-08 12:10:29
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𝑀𝑈𝑆𝑇𝐹𝐴 𝑅𝐼𝐴𝐷𝐻⛤ :
واحد زاخوووو
2025-10-08 10:35:12
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mohammedalknani0
Mohammed Alknani :
الحافظ الله 🤲🏻
2025-10-08 18:42:22
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user11619839
حيدر احمد :
تبارك الرحمان 🧿
2025-10-08 10:40:35
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aahmd159
أحمد كاظم :
الحافض الله 🥰🥰
2025-10-08 10:39:01
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55ggn
♯ ﮼ابو،حسنه🦅 :
الختيار❤
2025-10-08 20:01:40
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موسى :
الهم صلي على محمد وآل محمد 🧿🪬
2025-10-08 11:26:33
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احمد فلاح ١٤٢٢هـ :
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2025-10-08 12:55:21
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قائد وفتخر :
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2025-10-08 12:38:04
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user3139034202115
حجي عباس :
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sh._wl
حـــــــلم 🥀 :
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2025-10-09 08:38:41
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user2917580036275
علي احمد :
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2025-10-08 23:09:18
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حسين لكناني :
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حسين الكناني :
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ابو زينب الكناني :
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حمودي ابن الحجي :
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2025-10-08 14:32:50
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علي حمزه :
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deadonyou
علاء ال شمر💪 :
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حسين صـآدق :
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2025-10-08 13:30:57
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In an interview with Al-Usbu' Al-'Arabi (The Arab Weekly), entitled
In an interview with Al-Usbu' Al-'Arabi (The Arab Weekly), entitled "Zaki al-Arsuzi, al-Rajul al-Madrasah (Zaki al-Arsuzi, the Man and the School)," al-arsuzi told Zuhayr Mardini: “I was born in Latakia and brought up in Antakia, where my parents lived. I went to the local elementary school, and I remember that I memorized the whole of the Koran in a few months. By the age of seven, my mind was preoccupied with "metaphysics." My mother used to invite the local shaykhs to banquets so as to tell them about my dreams, and I used to have heated debates with them about problematic religious issues pertaining to the nature of Allah, destiny, death, eternity, etc.” In 1927, Zaki al-Arsuzi left for Paris to study philosophy and sociology. At the Sorbonne, he met and was directly influenced by such famous scholars and teachers. A few years later he would return to Syria to become a teacher. He sought to achieve the bath of the Arab nation. In 1939, Turkey annexed the alexandretta province, and al-arsuzi had to leave to Damascus, where he founded the Arab Bath Party (hizb al-ba'th al-'arabi), and issued a hand-written party paper. From then on, he turned his back on direct political action and dedicated his time to expound his theories of the Arab tongue, of Arab nationalism and of human existence at large. Here al-arsuzi determines, straightforwardly, the following ideas: (1) Arabic is a natural language, i.e., it is the original (asil) human language. All other languages of the world are pale, deficient or, at best, imperfect copies of Arabic. (2) As a natural language, Arabic has existed ever since man appeared on the face of the earth. (3) The Arabic language is the perfectly eloquent and quintessentially expressive human mechanism. Allah wished to reveal himself, he created life and made it a miracle directly and indirectly pointing to Him and to His existence. He created Adam (Man) after his image, and the genius ('abqariyah) of Adam, a native speaker of Arabic, was manifest in his language. Life itself is thus revealed in the Arab tongue. "the Arab is the master of destiny (al-'arab sayyid al-qadar)." It was one of the basic principles on which he founded the "Bath" Party in Damascus in the early 1940s. In "Al-Ummah al-'Arabiyah (The Arab Nation)," the eighth and final chapter of his famous book, Al-'Abqariyah al-'Arabiyah fì Lisan-ha, Zaki al-Arsüzi wrote: “The Arab nation is like the nebula, the "original substance of life and existence. Sometimes it is condensed, giving birth to cosmic suns; other times it is fragmented, scattering its suns into thin air. So is the Arab nation. Ever shedding its light on humanity, it might at times seem fragmented and atomized, its sons secluded in a nutshell of egoism. Soon however, a prophet or a za'im would rise and shine, resurrecting the Arab nation and spreading the light of its blazing glow as a new twilight and a new beacon guiding the other nations of the world to fulfill their respective national missions.” In "Ma Hiya al-Ummah (What is the Nation), al-arsuzi attaches a number of characteristic features to the Arab nation: (1) The Arab nation is not a general phenomenon that evolved in history but a "miracle whose origins are firmly rooted in the mala' ala." "Allah himself taught Adam the names, and names descended from heaven. " (2) In erecting the edifice of the Arab nation, "Providence and the human will acted jointly and in perfect harmony; hence the aura of sanctity enveloping this national edifice. " He was never granted with credit for co-founding the Ba’ath, or even coining the term “Ba’ath.” Eventually he passed away on July 2nd 1968. #arab #arabhistory #baath #baathist #baathism #panarabism #arabnation #arabnationalism #arabunity #History #fyp

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