@banddz7:

banddz7

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Sunday 12 October 2025 09:14:04 GMT

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babii don’cry :

anh chứ ai nữa tar

2025-10-12 09:15:13

19

nhi labubu :

đống bài tập lm t bùnn:<

2025-10-12 09:19:13

69

như ý bị mất acc :

aii aii lm m buồn hảaa

2025-10-12 13:29:58

1

Binn°° :

sớm nè rep đi

2025-10-12 09:16:12

1

🍍𝒀𝒆𝒏 𝑳𝒚 ><🦦 :

anh ó😭😭😭

2025-10-12 09:15:18

2

Minh Anh :

Tất cả 😇

2025-10-12 15:24:16

1

minhthuu :

ảnh lm tui bùn🥰

2025-10-12 14:18:14

1

Cánh bị cụt🐧 :

Tui bị ng ấy lm tui buon😪

2025-10-12 09:17:19

4

Ku Miu☺️ :

T gặp m quài mới buồn á😒

2025-10-12 11:51:55

1

nhìn 🛴on hả :

nghe a này nó khoái vãii

2025-10-12 12:55:54

1

lovekeotwixhe :

có ai đâu do rớt điện thoại nên buồn 💔

2025-10-12 09:26:12

2

x.maiiiiiiii :

ai nói dạ nay coi đánh lộn hơi vvui tí😅

2025-10-12 09:36:38

1

NAME…… :

sớm

2025-10-12 09:19:14

1

kim thoa :

biết rep kh ạ

2025-10-12 09:15:29

1

nhím con :

sớm anh ơi rep e

2025-10-12 09:23:57

1

ɢᴘʜᴀᴛ :

ah đó 🤨!!!

2025-10-12 14:53:21

0

vân ngữ văn :

tuôi tự làm tuôi buồn

2025-10-12 15:17:38

0

Thua :

A đó ><

2025-10-12 14:59:42

0

ngocbich🌊 :

anh chứ ai nữa 🥲

2025-10-12 13:57:10

0

Diễm Trangg>< :

Ah chứ ai nữa tar

2025-10-12 12:37:44

0

Mai thị92 :

chủ nhật

2025-10-12 12:31:12

0

Đụng là đâm :

thầy ngữ văn

2025-10-12 13:26:42

0

bánh Kitkat :

anh chứ ai nữa tar

2025-10-12 13:42:44

0

Thư Nè !!🫰 :

nó, áaa nó áa toán á anh toán lm t buồn ☺

2025-10-12 12:59:47

0

21tháng8 :

t đi iar kh ra nên buồn 😭

2025-10-12 13:07:49

0

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Ebbisa Adunya (sometimes “Ebisa Adugna”) Born: Circa 1970 in Dembi Dollo, Western Wallaga, Oromia, Ethiopia Died: August 30, 1996 in Addis Ababa. He was killed (shot) by government forces. Background and Role Ebbisa was the eldest child in his family — two younger brothers, three sisters. He attended primary and secondary school (Oliiqaa Dingil Primary, Qellem High School) and passed the national examination for higher education. He was waiting for admission to university when the political changes began in Ethiopia. He was deeply involved with the Oromo Liberation Front (OLF) — a political organization seeking self-determination or greater rights for the Oromo people. Ebbisa trained as a cadre (“Dabballee”) and later became a trainer. Importantly, he combined his activism with his artistic work: singing, songwriting, poetry. His music addressed the suffering of the Oromo people, the need for identity recognition, and called for justice and resistance. His Work and Message His songs often had revolutionary / political content, rooted in Oromo culture. He travelled across Oromia — south, southwest, center, western regions — performing in the early 1990s. Some of his lyrics explicitly addressed themes like leaving behind oppression, urging unity among Oromo people, and confronting systemic injustice. For example, poetry/song translated: about a mother crying when her child leaves to join the struggle; calling people to stand together against the enemy. Death and Legacy On August 30, 1996, Ebbisa Adunya and a friend (Tana Wayessa) were killed at his home in Addis Ababa by what many believe were government agents. Eyewitness reports claim bodies were dragged out and taken by a government vehicle. The official statement by the government claimed that Ebbisa’s death was a mistake and that the actual target was the friend, but this was widely rejected by his supporters. His death turned him into a martyr and symbol of Oromo resistance and identity. His songs and memory continue to inspire many Oromos who value cultural rights, justice, and recognition. Broader Context Oromo people have had a long history of struggle over political, cultural, and linguistic rights within Ethiopia. Under various governments, expression of Oromo identity (language, culture) was often suppressed. Figures like Ebbisa played a role in breaking through censorship and raising consciousness through music. Born: 1985 or 1986 in Ambo, a town in the Oromia Region of Ethiopia. Family: He was the son of Gudatu Hora and Hundessa Bonsa, from Oromo parents. He was one of eight children. Childhood: Grew up tending cattle, singing in school clubs, developing an early love for music. --- Political Awakening and Imprisonment While in school, he joined student groups and protests advocating for Oromo rights and issues. Arrested in 2003, at about age 17, for participation in political protests. He was imprisoned in Karchale Ambo for five years, until about 2008. It was during his imprisonment that he developed more deeply both politically and artistically: he composed songs, learned to write lyrics and melodies, and became more aware of Ethiopian history and the issues facing Oromo people. --- Musical Career First album: Sanyii Mootii (“Race of the King”) released in 2009, shortly after his release from prison. Much of its material was written inside prison. Second album: Waa’ee Keenya (“Our Plight”) came out in 2013, during a U.S. tour. This elevated him in popularity. He continued to write songs that touched on love, identity, injustice, displacement, and resistance. Some of his most famous songs include Maalan Jira! (“What existence is mine?”) which deals with the displacement of Oromos, especially in the context of Addis Ababa’s expansion into Oromo lands. #eebbisaaaddunyaa #hachaluhundessa #oromotiktok #foryoupage #fyp @yordanos G 🇪🇹🇺🇸 @yordanos G 🇪🇹🇺🇸 @yordanos G 🇪🇹🇺🇸

Ebbisa Adunya (sometimes “Ebisa Adugna”) Born: Circa 1970 in Dembi Dollo, Western Wallaga, Oromia, Ethiopia Died: August 30, 1996 in Addis Ababa. He was killed (shot) by government forces. Background and Role Ebbisa was the eldest child in his family — two younger brothers, three sisters. He attended primary and secondary school (Oliiqaa Dingil Primary, Qellem High School) and passed the national examination for higher education. He was waiting for admission to university when the political changes began in Ethiopia. He was deeply involved with the Oromo Liberation Front (OLF) — a political organization seeking self-determination or greater rights for the Oromo people. Ebbisa trained as a cadre (“Dabballee”) and later became a trainer. Importantly, he combined his activism with his artistic work: singing, songwriting, poetry. His music addressed the suffering of the Oromo people, the need for identity recognition, and called for justice and resistance. His Work and Message His songs often had revolutionary / political content, rooted in Oromo culture. He travelled across Oromia — south, southwest, center, western regions — performing in the early 1990s. Some of his lyrics explicitly addressed themes like leaving behind oppression, urging unity among Oromo people, and confronting systemic injustice. For example, poetry/song translated: about a mother crying when her child leaves to join the struggle; calling people to stand together against the enemy. Death and Legacy On August 30, 1996, Ebbisa Adunya and a friend (Tana Wayessa) were killed at his home in Addis Ababa by what many believe were government agents. Eyewitness reports claim bodies were dragged out and taken by a government vehicle. The official statement by the government claimed that Ebbisa’s death was a mistake and that the actual target was the friend, but this was widely rejected by his supporters. His death turned him into a martyr and symbol of Oromo resistance and identity. His songs and memory continue to inspire many Oromos who value cultural rights, justice, and recognition. Broader Context Oromo people have had a long history of struggle over political, cultural, and linguistic rights within Ethiopia. Under various governments, expression of Oromo identity (language, culture) was often suppressed. Figures like Ebbisa played a role in breaking through censorship and raising consciousness through music. Born: 1985 or 1986 in Ambo, a town in the Oromia Region of Ethiopia. Family: He was the son of Gudatu Hora and Hundessa Bonsa, from Oromo parents. He was one of eight children. Childhood: Grew up tending cattle, singing in school clubs, developing an early love for music. --- Political Awakening and Imprisonment While in school, he joined student groups and protests advocating for Oromo rights and issues. Arrested in 2003, at about age 17, for participation in political protests. He was imprisoned in Karchale Ambo for five years, until about 2008. It was during his imprisonment that he developed more deeply both politically and artistically: he composed songs, learned to write lyrics and melodies, and became more aware of Ethiopian history and the issues facing Oromo people. --- Musical Career First album: Sanyii Mootii (“Race of the King”) released in 2009, shortly after his release from prison. Much of its material was written inside prison. Second album: Waa’ee Keenya (“Our Plight”) came out in 2013, during a U.S. tour. This elevated him in popularity. He continued to write songs that touched on love, identity, injustice, displacement, and resistance. Some of his most famous songs include Maalan Jira! (“What existence is mine?”) which deals with the displacement of Oromos, especially in the context of Addis Ababa’s expansion into Oromo lands. #eebbisaaaddunyaa #hachaluhundessa #oromotiktok #foryoupage #fyp @yordanos G 🇪🇹🇺🇸 @yordanos G 🇪🇹🇺🇸 @yordanos G 🇪🇹🇺🇸

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