@layal1442: @94 #hail #حائل #الادهم_كافيه #حائلندا #bestfriend

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Saturday 18 October 2025 11:11:22 GMT

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94 :

ياقلبي لولي احبك والله

2025-10-24 15:16:58

1

نوني :

لووووووليييي ! ❣️🤩🤩🤩

2025-10-18 14:41:13

2

rose💅🏻 :

لولييي💗

2025-10-18 11:15:57

1

Soso :

لووولي واو 🤩🤩

2025-10-18 11:53:49

2

غـلا الـشـمـري :

قللبي ليالي❣️❣

2025-10-19 00:32:22

1

مَ :

حياتي🤍💕🤍💕

2025-10-18 12:50:38

1

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Chega de complicação na hora da depilação! Esse depilador recarregável e sem fio é ideal para uso facial e corporal, removendo os pelos de forma prática, rápida e indolor. Compacto e fácil de carregar, perfeito para ter sempre à mão. 🔍 ID Shopee: BQL-MBE-ZGE 🔍 ID Mercado Livre: IV48NT-2LPT (Copie o ID e cole no app) #shopee #achadinhos #depilador #viral #foryoupage

Chega de complicação na hora da depilação! Esse depilador recarregável e sem fio é ideal para uso facial e corporal, removendo os pelos de forma prática, rápida e indolor. Compacto e fácil de carregar, perfeito para ter sempre à mão. 🔍 ID Shopee: BQL-MBE-ZGE 🔍 ID Mercado Livre: IV48NT-2LPT (Copie o ID e cole no app) #shopee #achadinhos #depilador #viral #foryoupage

جمهور دكتور ثامر يوسف حمادي العيساوي # بدئت حشود ومحبي الدكتور ثامر يوسف العيساوي لدعمهم يوم 11/11

جمهور دكتور ثامر يوسف حمادي العيساوي # بدئت حشود ومحبي الدكتور ثامر يوسف العيساوي لدعمهم يوم 11/11

Ciiiinnnn Ho trovato questo video, dovevo metterlo… magari mi pentirò più tardi

Ciiiinnnn Ho trovato questo video, dovevo metterlo… magari mi pentirò più tardi

nhà đẹp tuyệt vời #nhadep #nhà_đẹp_tây_ninh #nhadattayninh #nhà_đẹp #xuhuong

nhà đẹp tuyệt vời #nhadep #nhà_đẹp_tây_ninh #nhadattayninh #nhà_đẹp #xuhuong

As long as it doesn’t touch🤞🏼 #fyp #cooking #funny #mustache #idk

As long as it doesn’t touch🤞🏼 #fyp #cooking #funny #mustache #idk

Negro quarters on Fripp Place, St. Helena Island, S.C.; circa 1863-mid 1866. A group of African Americans gathered outside of their living quarters, possibly on Thomas James Fripp place on Saint Helena Island, South Carolina. Edmund Rhett, Jr, had his own vision of emancipation: keep the Negro “as near to the condition of slavery as possible.” Rhett, from the prominent Rhett family of South Carolina, was an editor of the Charleston Mercury newspaper, and served as an officer in Confederate Army. In mid-October, 1865, he wrote a letter to former U.S. Representative Armistead Burke, which detailed his ideas for dealing with the freepeople in the post-war South. These are excerpts: Edmund Rhett, Jr, letter to Armistead Burt, October 14, 1865. Dear Sir: With great diffidence and some hesitation I venture to enclose you certain propositions relative to the negro-discipline and negro-labor questions, Which have occurred to me, and impressed me as essential to the preservation of our labor system, and, indeed, our social system. As one of the Commission Appointed to suggest such laws as are advisable for the regulation and the protection of the Negro, I venture to submit these propositions to your consideration. The sudden and entire overthrow of that system which has taken place is unwise, injurious, and dangerous to our whole system, pecuniary and social… it must follow as a natural sequence, it appears to me, that, sudden and abrupt abolition having taken place by force of arms, it should be to the utmost extent practicable be limited, controlled, and surrounded with such safeguards, as will make the change as slight as possible both to the white man and the negro, the planter and of the workmen, the capitalist and the laborer. In other words, that the general interest of both the white man and the Negro requires that he should be kept as near to his former condition as Law can keep him and that he should be kept as near to the condition of slavery as possible, and as far from the condition of the white man as practicable. If you agree with me in these premises, I trust too we shall not differ much in the conclusion-namely, as to what Laws are necessary to affect this end. I know that there are those who look to getting rid of the Negro entirely, and of resorting to white labor. I regard this idea as the mere infatuation of men who are at their wits’ end. For in all of the cotton states all of the good lands are so malarious in the fall of the year as to render it impracticable for white men to labor under our suns. We must face the question-negroes must be made to work, or else cotton and rice must cease to be raised for export. Your obedient servant Edmund Rhett. Enclosure- 1st.. An Act prohibiting all Freedmen.. from ever holding or owning real estate in South Carolina or their posterity after them. 2nd.. a stringent act against vagrancy on the part of the Freedmen of African descent. A Law requiring each negro, in each district to have a recorded domicile which it shall be unlawful for him to leave without due notice given to some appointed magistrate 3rd.. 4th an act to regulate discipline. It is essential that there be should be some system of discipline on a late plantation. Rhett’s version of freedom: notes that some whites would like to just “get rid of the Negro entirely,” but Rhett says that negroes were needed to keep white men from working under the “malarious” conditions associated with the growth of cotton and rice. Basically, Rhett was saying, if you can’t beat them via war, just re-enslave them via law. These types of discriminatory laws would be dubbed “Black Codes.” Summary: Edmund Rhett, Jr’s post-Civil War proposal for the “preservation of… our social system,” as described below, would prohibit African Americans from owning land and restrict their ability to move. Thus, they would be forced to live in housing quarters like this into perpetuity, if their master so desired. ##fypシ##fyp##BlackTikTok##fyppp

Negro quarters on Fripp Place, St. Helena Island, S.C.; circa 1863-mid 1866. A group of African Americans gathered outside of their living quarters, possibly on Thomas James Fripp place on Saint Helena Island, South Carolina. Edmund Rhett, Jr, had his own vision of emancipation: keep the Negro “as near to the condition of slavery as possible.” Rhett, from the prominent Rhett family of South Carolina, was an editor of the Charleston Mercury newspaper, and served as an officer in Confederate Army. In mid-October, 1865, he wrote a letter to former U.S. Representative Armistead Burke, which detailed his ideas for dealing with the freepeople in the post-war South. These are excerpts: Edmund Rhett, Jr, letter to Armistead Burt, October 14, 1865. Dear Sir: With great diffidence and some hesitation I venture to enclose you certain propositions relative to the negro-discipline and negro-labor questions, Which have occurred to me, and impressed me as essential to the preservation of our labor system, and, indeed, our social system. As one of the Commission Appointed to suggest such laws as are advisable for the regulation and the protection of the Negro, I venture to submit these propositions to your consideration. The sudden and entire overthrow of that system which has taken place is unwise, injurious, and dangerous to our whole system, pecuniary and social… it must follow as a natural sequence, it appears to me, that, sudden and abrupt abolition having taken place by force of arms, it should be to the utmost extent practicable be limited, controlled, and surrounded with such safeguards, as will make the change as slight as possible both to the white man and the negro, the planter and of the workmen, the capitalist and the laborer. In other words, that the general interest of both the white man and the Negro requires that he should be kept as near to his former condition as Law can keep him and that he should be kept as near to the condition of slavery as possible, and as far from the condition of the white man as practicable. If you agree with me in these premises, I trust too we shall not differ much in the conclusion-namely, as to what Laws are necessary to affect this end. I know that there are those who look to getting rid of the Negro entirely, and of resorting to white labor. I regard this idea as the mere infatuation of men who are at their wits’ end. For in all of the cotton states all of the good lands are so malarious in the fall of the year as to render it impracticable for white men to labor under our suns. We must face the question-negroes must be made to work, or else cotton and rice must cease to be raised for export. Your obedient servant Edmund Rhett. Enclosure- 1st.. An Act prohibiting all Freedmen.. from ever holding or owning real estate in South Carolina or their posterity after them. 2nd.. a stringent act against vagrancy on the part of the Freedmen of African descent. A Law requiring each negro, in each district to have a recorded domicile which it shall be unlawful for him to leave without due notice given to some appointed magistrate 3rd.. 4th an act to regulate discipline. It is essential that there be should be some system of discipline on a late plantation. Rhett’s version of freedom: notes that some whites would like to just “get rid of the Negro entirely,” but Rhett says that negroes were needed to keep white men from working under the “malarious” conditions associated with the growth of cotton and rice. Basically, Rhett was saying, if you can’t beat them via war, just re-enslave them via law. These types of discriminatory laws would be dubbed “Black Codes.” Summary: Edmund Rhett, Jr’s post-Civil War proposal for the “preservation of… our social system,” as described below, would prohibit African Americans from owning land and restrict their ability to move. Thus, they would be forced to live in housing quarters like this into perpetuity, if their master so desired. ##fypシ##fyp##BlackTikTok##fyppp

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