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auen xan
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Friday 31 October 2025 20:16:47 GMT
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omer__surche
🖤Omer Surche🖤 :
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2025-11-01 09:08:01
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zerakazeze1
zerakazeze :
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Replying to @Jomo #oromotiktok #ethiopian_tik_tok🇪🇹🇪🇹🇪🇹🇪🇹 #fyp #viral #oromo @Jomo you might be missed this major part of history ,The Oromo student movement started in central Shawa, organized by the Macca and Tulama Association. It soon united all Oromos from east, west, south, and north, though it was mainly led by Shawa Oromo. 🌾 Land and the “Land to the Tiller” Movement In Ethiopia during the 1960s–1970s, land ownership was a major source of inequality. Most of the fertile land was owned by the state, the church, or a small group of landlords — while the majority of peasants and farmers, including Oromo people, worked the land without owning it. Students and intellectuals began to demand “Land to the Tiller!” — meaning the land should belong to those who actually farm it, not the landlords or the nobility. This slogan became one of the most powerful revolutionary ideas in Ethiopia’s modern history. ⸻ 🎓 Oromo Student Movements The Oromo student movement emerged in the late 1960s and 1970s, especially in Addis Ababa University. Oromo students were among the first to connect social justice issues (like land ownership and equality) with national identity and Oromo cultural rights. Their key ideas included: • Equality for all nations and nationalities in Ethiopia. • Recognition of Oromo language (Afaan Oromo) and culture. • End to feudal land systems that oppressed Oromo farmers. • Self-determination and democracy for the Oromo and all peoples. Famous Oromo student leaders, such as those who later joined or influenced the Maccaa-Tuulamaa Association and the Oromo Liberation Front (OLF), were deeply inspired by the “Land to the Tiller” slogan and broader anti-feudal struggles. ⸻ 🔥 Impact The combined Ethiopian student movement and Oromo movements helped ignite the 1974 revolution, which overthrew Emperor Haile Selassie. Afterward, the Derg regime implemented land reform — officially granting land to the tiller — but the military dictatorship that followed still suppressed Oromo political and cultural movements. Land to the Tiller Land ownership reform 1960s–1970s Give land to farmers, end landlordism Oromo Student Movement Equality, culture, self-determination 1960s–1970s Justice, Oromo identity, democracy In the 1960s Ethiopia: a feudal land system + a developing student activism + ethnic inequalities (especially for the Oromo) = synergy of movements. • “Land to the Tiller” = land reform demand by students and peasants. • Oromo movements = culture + land + political representation. • These combined pressures contributed to the revolutionary change in 1974, but many issues (especially land & ethnic equity) persist. The Ethiopian Student Movement (1960–1974)” – DSAUSA, Mar 10 2023. 2. “The Legacies of the Ethiopian Student Movement” – Jacobin, Dec 2019. 3. “1967-74: Ethiopia’s Student Movement” – Libcom. 4. Jalata, A., “The Oromo Movement: The Effects of State Terrorism and …” JSTOR, 2017. 5. “The Struggle of the Oromo to Preserve an Indigenous …” – Socio-Anthropology UTK, 2009. 6. “It is time to rechant ‘Land to the Tiller!’” – OPride article, Nov 2009.
Replying to @Jomo #oromotiktok #ethiopian_tik_tok🇪🇹🇪🇹🇪🇹🇪🇹 #fyp #viral #oromo @Jomo you might be missed this major part of history ,The Oromo student movement started in central Shawa, organized by the Macca and Tulama Association. It soon united all Oromos from east, west, south, and north, though it was mainly led by Shawa Oromo. 🌾 Land and the “Land to the Tiller” Movement In Ethiopia during the 1960s–1970s, land ownership was a major source of inequality. Most of the fertile land was owned by the state, the church, or a small group of landlords — while the majority of peasants and farmers, including Oromo people, worked the land without owning it. Students and intellectuals began to demand “Land to the Tiller!” — meaning the land should belong to those who actually farm it, not the landlords or the nobility. This slogan became one of the most powerful revolutionary ideas in Ethiopia’s modern history. ⸻ 🎓 Oromo Student Movements The Oromo student movement emerged in the late 1960s and 1970s, especially in Addis Ababa University. Oromo students were among the first to connect social justice issues (like land ownership and equality) with national identity and Oromo cultural rights. Their key ideas included: • Equality for all nations and nationalities in Ethiopia. • Recognition of Oromo language (Afaan Oromo) and culture. • End to feudal land systems that oppressed Oromo farmers. • Self-determination and democracy for the Oromo and all peoples. Famous Oromo student leaders, such as those who later joined or influenced the Maccaa-Tuulamaa Association and the Oromo Liberation Front (OLF), were deeply inspired by the “Land to the Tiller” slogan and broader anti-feudal struggles. ⸻ 🔥 Impact The combined Ethiopian student movement and Oromo movements helped ignite the 1974 revolution, which overthrew Emperor Haile Selassie. Afterward, the Derg regime implemented land reform — officially granting land to the tiller — but the military dictatorship that followed still suppressed Oromo political and cultural movements. Land to the Tiller Land ownership reform 1960s–1970s Give land to farmers, end landlordism Oromo Student Movement Equality, culture, self-determination 1960s–1970s Justice, Oromo identity, democracy In the 1960s Ethiopia: a feudal land system + a developing student activism + ethnic inequalities (especially for the Oromo) = synergy of movements. • “Land to the Tiller” = land reform demand by students and peasants. • Oromo movements = culture + land + political representation. • These combined pressures contributed to the revolutionary change in 1974, but many issues (especially land & ethnic equity) persist. The Ethiopian Student Movement (1960–1974)” – DSAUSA, Mar 10 2023. 2. “The Legacies of the Ethiopian Student Movement” – Jacobin, Dec 2019. 3. “1967-74: Ethiopia’s Student Movement” – Libcom. 4. Jalata, A., “The Oromo Movement: The Effects of State Terrorism and …” JSTOR, 2017. 5. “The Struggle of the Oromo to Preserve an Indigenous …” – Socio-Anthropology UTK, 2009. 6. “It is time to rechant ‘Land to the Tiller!’” – OPride article, Nov 2009.
abis lembur butuh hiburan lah💃 |part 1|
abis lembur butuh hiburan lah💃 |part 1|
TOLONG!! @azarinecosmetic bisa diem bentar ga? dibuat boncos mulu sm produk2 barunya😭🫶🏻 btw moist barunya ada 3 varian, jadi bisa disesuaikan sm kondisi kulit kalian😍 #azarinebarriermoisturizer #moisturizer #azarinecosmetic
TOLONG!! @azarinecosmetic bisa diem bentar ga? dibuat boncos mulu sm produk2 barunya😭🫶🏻 btw moist barunya ada 3 varian, jadi bisa disesuaikan sm kondisi kulit kalian😍 #azarinebarriermoisturizer #moisturizer #azarinecosmetic
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#bloomgummies


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